Talk:Deva (aasimar)

I fixed the spelling on the Religion title. Should tieflings be referred to as the Aasimar/Deva's evil-aligned counterpart if (and conversely should a Deva be explicitly called good-aligned?), in the tiefling article it is stated that they can be of any alignment, just like a deva?--DarastrixUxBahumati 17:37, 31 December 2008 (UTC)
 * I have made this edit in an attempt to clarify that particular sentence. Fw190a8 01:03, 2 January 2009 (UTC)

Aasimar
This article seems to combine devas with aasimar. Is there any actual official source that says devas and aasimar are the same thing? ➳ Quin 00:13, 23 August 2009 (UTC)

Should most of this article be moved to the Deva (Angel) and the article renamed.
--Cliffracerslayer 20:57, October 9, 2009 (UTC)

I too am uncomfortable with the apparant confusion between Aasimar and Deva. As I understood it Aasimar are mortal beings, the angelic equivalent of Tieflings, not beings that have a society of their own, nor with a special relationship to life and death.

As I understood it they are conceived in the normal way, born in the normal way and die in the normal way.

I feel uneasy about doing so but I will try establish that Deva's are separate from Aasimar, the former being the semi-mortal servants of the celestial planes and Aasimar should have their own section within the Deva article explaining that Aasimar are the product of unions between Deva but that while Deva are sometimes referred to as Aasimar these are not what is normally understood by the term.


 * After reading the article, I understand your concerns here. I am totally confused however. This appears to be yet another 4th edition moment of madness. So far, I have been able to establish that in 3e, these things were called aasimar (Races of Faerûn, p.112, and they were renamed devas in 4e (Forgotten Realms Player's Guide, p.21). The pictures on this article look nothing like the aasimar picture in Races of Faerûn (again, p.112). In 3e, was there already a creature called a deva? Does this mean that in 4e, we have two completely different creatures with the same name? Or does this mean that aasimar are devas? Fw190a8 (talk &middot; contr) 22:20, October 9, 2009 (UTC)

--Cliffracerslayer 23:28, October 9, 2009 (UTC)

I believe that Devas *are* Aasimar but that not all Aasimar *are* Devas. I tried to edit the entire article as follows.

The Devas are spiritual beings that are immortal as it says. However rather than creating a new body from scratch which is silly, they possess the bodies of Aasimar in the following manner.

They don't overide control over the Aasimar body which would be evil. Instead they merge themselves with the soul of the Aasimar. The Aasimar's soul loses it's seperate existence and becomes a part of the Deva, but in the return the Aasimar becomes immortal as a part of the Aasimar and will not die and go to the Fugue plan but remain attached to the Deva forever.

This does not alter the Aasimar's body however, so to all other intents and purposes they are the same creature.

I rewrote the entire article along those lines, but my edit went all wrong so nothing got saved. Anyway this is pretty sound if creative solution in my opinion for the Aasimar/Deva question.

As for the pictures, they are outsiders and very diverse in appearance. It doesn't matter much what they look like in the pictures since they could just be descended from odd looking Celestials and still be Aasimar/Deva.


 * Do you have a source that says this, or is this just speculation on your part? Please sign your posts at the end instead of the beginning. Fw190a8 (talk &middot; contr) 02:49, October 10, 2009 (UTC)

It's 'speculation' but it's the explanation that makes sense of the information and requires the least changes to the article, keeping in a modified way the majority of the sourced information. It allows a distinction to be made as is necessary between Aasimar, but without them being different races as such.

Given Aasimar and Deva are already merged, then it follows that the logical solution is to merge Aasimar and Deva by making the latter in some way the 'evolved' form of the former. At the moments bits of the article seem to refer to Aasamar and others to these new Deva creatures. Thus I will draw a distinction in the article between the two but one that does not require them to be separate creatures with a separate article.

--Cliffracerslayer 09:07, October 10, 2009 (UTC)


 * I do appreciate your desire to clean up this whole aasimar/deva business, and I share a stake in it also. The wiki puts a high priority on reliability, and that means going back to the original sources. If a statement cannot be attributed to a particular source, it should not appear on wiki.


 * In the context of maintaining a single-article approach, provided that each statement still maintains its original source (disregarding any unsourced information in the article as inconsequential), I agree that splitting it into "things we can assert about aasimar" and "things we can assert about devas" is a good idea. The aasimar/deva issue will most likely be a bone of contention between 3rd edition fans and those who have adopted 4th edition, so we ought to maintain neutrality by avoiding the implication that one is "right".


 * With regard to your editing, I understand that Wikia have recently introduced a rich text editor, which will probably be turned on by default on your account, and is completely at odds with wiki editing, so I am going to blame that for your difficulties in editing the article. You can turn it off by going to your preferences (should be at the top right), the editing tab, and unchecking rich text editor. You might then find it easier to edit. Fw190a8 (talk &middot; contr) 10:05, October 10, 2009 (UTC)

The edit has been done. I decided against my original idea of having Deva possess Aasimar in in favour of having them assume bodies upon incarnation as in the source but Aasimar bodies. In this way Deva and Aasimar are the same race, but in such a way that all Devas are Aasimar but not all Aasimar are Devas.

I kept most of the sourced material, even the bits the irritated me a bit, but have changed Deva to Aasimar, except where the immortal reincarnating beings are clearly being referred too.

They are the same being but their origins are different. I added a paragraph to explain this admittadly not a sourced paragraph but a neccesery one for clarity.

However I appear to have deleted the creature summary and the alignment board. I have put the image back in though. --Cliffracerslayer 10:42, October 10, 2009 (UTC)

I seem to have screwed up the references as well. Is it possible to revert the article, copy the references and then revert the article all over again having copied the references back? --Cliffracerslayer 11:26, October 10, 2009 (UTC)

References now fixed. --Cliffracerslayer 11:26, October 10, 2009 (UTC)

Creature box back in. No longer neutrally aligned since creature alignment refers to the typical alignments of a creature which should be good for devas, not all alignments that a creature of that type may have. The can be neutral but they can also be evil so why should they be consider neutrally aligned specially? --Cliffracerslayer 11:54, October 10, 2009 (UTC)


 * Your edit appears to consist mainly of changing the word "deva" to "aasimar". Since we have already established that, in 4th edition, the aasimar has been renamed to deva, and the article is actually called "Deva", "deva" should really be the term used in this article, except at the beginning, where it would be a good idea to establish the fact that the two terms mean the same thing. Before you edited it, the article already said this, and was sourced. If they really do mean different things, and the sources can show it, we need two separate articles.


 * The only paragraph I can see that explains the differences between aasimar and devas begins "But since the physical forms taken by devas are those of aasimar, devas and aasimar can be considered the same race..." but this paragraph is entirely unreferenced, and I'm not sure it has any basis in the source material.


 * Considering the lack of sources for your assertions on the nature of the relationship between the terms "aasimar" and "deva", and considering that your interpretation of the material has been the sole motivation behind the edits you've made, I'm afraid I'm not sure if they will hold up. Certainly the aasimar/deva situation is not clear to me from reading the current article, so I imagine a layman would have further difficulties.


 * I appreciate that you might not agree with the source material's handling of the subject, particularly between editions, and that it might even be irritating, but the wiki is not a place for speculation, and all edits should follow the source material. For now, I have just made a few adjustments to your edits (the template image was absolutely huge and there was a lot of unnecessary whitespace). I think the article does still need more work and re-examination of the sources so that it is incredibly simple to understand. That said, I appreciate your desire to improve the article and the work you have done so far. Fw190a8 (talk &middot; contr) 13:25, October 10, 2009 (UTC)


 * To add to the above, I have also dug up this thread on the Wizards forums, which seems to confirm that absolutely everyone is confused by the 4e changes. Fw190a8 (talk &middot; contr) 13:30, October 10, 2009 (UTC)

You are correct the great majority of my changes consist of changing the names of things, so as to indicate what pertains specifically to Devas, by drawing an internal distinction. I made a few minor changes to the sourced text otherwise in order to make it grammatically make sense but that it.

I did add that paragraph and it is not sourced. Instead it is a logical deduction from the sourced material, required in order for the collected material to make sense and not contradict itself. It is there so that the person reading the article knows the underlying logic that allows Devas and Aasimar to be different and yet be the same kind of creature.

It's not so bad, entire articles exist on this wiki that have not a single source at all. I did what I did in order to make sense of the article without getting rid of all the information.

The article already says there is a distinction when it says that Devas are outside of the cycle of life and death. However it also says that Devas can be the result of unions between celestials and mortals, yet it said that the human descendants of the Devas "are often mistaken for the immortals". If they are mistaken for the immortals, then logically this is because they are very similar indeed to the Devas if not identical.

However a distinction between the immortal devas and their 'human' children similar enough to be mistaken for those devas is made. It also says that these are the normal result of unions between celestials and mortals though using poor language. this most likely commonly refers to the human descendants of devas, who are sometimes mistaken for the immortals.

These 'human' children sound a lot like the Aasimar were all know and love before nasty 4E edition innovations ruined our peace and mind so I renamed them to be such. Aasimar as it says under history are not concieved into existance, they migrated here. There it says that Devas are migrant celestial servitors in origin that 'needed bodies'.

Either the gods and angels were perfectly chaste before this event, or Devas are not just any old celestial/human hybrids. It says quite clearly that Devas cannot reproduce, but has already referred to emergent celestial bloodlines, which cannot exist if they cannot reproduce at least partly celestial offspring.

I make a distinction between Aasamar and Deva so that they can remain the same creature with a single article. It is a necessary evil because in truth the distinction was already made in the article itself, which was why it is such a mess. --Cliffracerslayer 16:12, October 10, 2009 (UTC)