Gender and sex

Work In Progress

Gender and Society
For most societies in the Realms, there was no bias of role on the basis of gender. Many societies tended to have women to occupy a domestic role, though people exhibited little to no resistance when a woman chose to occupy a position of leadership or sought to become a proficient magic-user. Cultures where there was equality among the sexes looked down upon those who believed one should oppress the other.

Clothing

 * Abas were worn by all members of Bedine tribes, though women were made to cover their faces, with the exception of when alone with themselves or their spouse. The wearing of a veil for women in these tribes began at the onset of puberty, though sometimes earlier. An exception to this was the tribes that dwelled in the eastern central stretches of the Sword, as among them women went without veils and men covered their faces with scarves.
 * Some races in the Realms, such as the arctic dwarves, lythari, and wild dwarves had a similar manner of dress regardless of sex.
 * Some faiths had their clergy dress in different clothing depending upon their sex. For example, the Church of Sune had men wear robes and wome nwear habits.
 * In Mulmaster people often expected women to wear the skimpier fashions of warmer lands. To compensate for this, women wore huge fur and silk under-robes lined with cotton.
 * Shield dwarf women, especially if burly and bearded, often dressed and acted like males when outdoors in human cities as it tended to garner them better treatment than visibly female dwarves.
 * Women in Zakhara generally wore veils, especially in settlements, while those in regions controlled by Moralists commonly wore full-body robes known as chador. A few tribes went so far as to have women hide their features behind dark, heavy masks.

Languages

 * Ti was a genderless term in Thieves' cant that could refer to a man, woman, or other.
 * The holy warriors, outcast thieves, nomadic bards, and idol priests of Zakhara were generally known by the gender-neutral Midani terms faris, matrud, rawun, and kahin respectively. Though there did exist less commonly, used feminine versions for each in the form of farisa, matruda, rawuna, and kahina.

Religions
Deities were typically portrayed or believed by their followers to be male, female, or sexless. For example, all the major deities of the Halfling pantheon were female. And the gnome deity Urdlen was a sexless god, but often referred to as a he. Deities themselves often preferred one gender over others, but could manifest as any. Even Lolth could be seen manifesting as either sex.

Elves (with the exception of drow) often looked down upon those who believed their god to be of only one sex, viewing it as narrow mindset to quantify gods in mortal terms. In turn, all members of the Elven pantheon were represented in art by both male and female forms. For example, in Cormanthor, there were statues of the Seldarine in either both their male and female forms or in a single androgynous form.

When it came to clergy, most religions allowed individuals of any sex to become members, though some only allowed those of a particular sex. When it came to the Dwarven faith for example, only men could be priests of male gods and women the priests of female gods.

Faiths generally used the word "priest" as a gender-neutral term, while "priestess" was used when a clergy consisted of only women. The Church of Deneir was one such faith to use the term "priest" regardless of gender. Specialty priests more often had gendered terms, though some churches had genderless ones. Such as the Dreadmasters of the Church of Bane, the Doommasters of the Church of Beshaba, the Joybringers of the Church of Lliira, and the Stormlords of the Church of Talos.

Some churches, while allowing a mix of genders in their clergy, had segregated ceremonies. For example, the Church of Lolth performed private ceremonies behind closed doors in which men were not allowed, but its public ceremonies allowed both men and women. In that female dominated society, the Church of Vhaeraun stood out as advocates of the drow creating a society of equality between the sexes on the surface.

Others had women live in seperate quarters, such as the Strong Claw Monastery, or in entirely seperate buildings or temples, such as the Moralist faith.

Some individual Wu-jen believed that they couldn't sleep within of a member of the opposite sex. Lamas, the religious leaders of the Plain of Horses, could be either male or female. Though in the city of Li-Raz, who sought to curb the growth of lamas, encoded in their laws that a male lama could not speak to women in public.