Eight Million Gods

The Eight Million Gods was an ancient faith practiced in Wa and Kozakura in Kara-Tur.

Dogma
It was less an organized religion and more an assemblage of beliefs and practices associated with a variety of nature deities. There was no great teacher or holy text to give it a formal doctrine.

Deities
The Eight Million Gods included a host of deities, spirits, and incredible creatures, and even ascended mortal heroes. They included:
 * Namikami, called Heavenly Sister, creator of Kozakura and many other deities and spirits;
 * Nagikami, called Heavenly Brother, creator of Kozakura and many other deities and spirits;
 * Fierce Wind Son, a wind god and son of Namikami and Nagikami;
 * Fire Bright, a fire god and son of Namikami and Nagikami;
 * The Spirit of Wa, creator of the islands of Wa;
 * The Spirit of the Sun;
 * Ninigi, the August Grandchild;
 * The Bloom Lady, sister of the Rock Lady;
 * The Rock Lady, sister of the Bloom Lady;
 * The Earth Dragon, basis of the Dragon's Spine mountain range of Shinkoku;
 * Priapus, a god of fertility;
 * Ontogo, a god of darkness;
 * Chirasu, goddess of stealth and patron of ninja, yakuza, and others operating out of sight;
 * King Judge, judge of souls in the afterlife;
 * Ababuio, a deity of good luck;
 * Bishamon the Wide Hearing, guardian spirit of Wa's north;
 * Komuku the Wide Gazing, guardian spirit of Wa's west;
 * Zochu, the Watch of the Lands, guardian spirit of Wa's south;
 * Jikoku, guardian spirit of Wa's east;
 * The Lord of the River, a spirit deity of various rivers;
 * Elemental earth and fire spirits of the Daidake volcano, venerated by the Temple of the Red Fog;
 * The greater earth spirit of the island of Yarujima;
 * The krakentua ruler of the Isle of Gargantuas;
 * Bear God, an animal spirit;
 * Eagle Goddess, an animal spirit;
 * Suku-nabiko, a moth god;
 * Various other animal spirits, worshiped as deities by korobokuru;
 * A dragon turtle spirit deity, appeased on the island of Obakuto;
 * An important sun goddess of Kozakura;
 * A sea god venerated on the island of Senshi in Kozakura;
 * The Emperor of Kozakura, who was believed to have divine ancestry;
 * General Yoshibei, called the "War-God", defender of Nakamaru of Wa against invasion from Shou Lung and raised to the status of local deity ;

Rituals
There were no consistent or common rites for the Eight Million Gods, and observances were different for each deity and for each shrine. However, they did have some similarities and generally involved ritual purification and making prayers and offerings of food or money, such as at planting time. The benefits that the deities and their rites granted were all different too.

Once a year, if not more often, the major shrines held grand festivals including bonfires, sacred dances, processions along streets. Such festivals aimed to entertain their respective deities and could grow rather rowdy.

Legends of Kozakura
During the Age of Gods, the seasons and the vault of the sky were created by divine dragons, while the waters were created by two great deities: Nagikami, the Heavenly Brother, and Namikami, the Heavenly Sister. They also produced the countless other deities and divine spirits.

Next, Nagikami and Namikami created the islands of Kozakura. They stood upon the Heavenly Bridge and used the Heavenly Jeweled Spear to stir the ocean. Droplets fell from the spear and back into the ocean, and around them water coagulated and turned to land. The first droplet gave rise to Ichiyama, the holy mountain, and the island of Shinkoku formed around it. Even as it grew, enjoying the sight of this new land, the Earth Dragon came and laid upon it and went to sleep, forming the basis of the mountain range that ran down Shinkoku called the Dragon's Spine; the dragon stirring in its sleep continued to cause earthquakes.

However, Fierce Wind Son banished his mother Namikami from Shinkoku. Seeking a new home, she created the island of Tenmei.

Fierce Wind Son and Fire Bright fought a duel that inadvertently created the island of Mikedono. Their war went on to create all the Senshi Islands. They used these as stepping stones to journey to Shinkoku.

Finally, Namikami died in childbirth. Nagikami interred her on top the snow-covered peak of Tokuyama on Shinkoku. The Temple of Namikami later marked that sacred site.

Soon after, Nagikami retired and created the island of Hinomoto for his home. He resided there in seclusion. The greatest temples of Nagikami were found here.

After his retirement, the islands were ruled by demigod offspring of the gods and humans, called the Earth Spirit emperors. Legends such as the Stone-Bearing Empress, the War of the Oni Kings, and the exploits of Naka no Moriya were set at this time. As the Earth Spirit demigods bred with mortal humans, their bloodline lost its might and almost disappeared completely and there was strife between the human tribes. But the people of Kozakura kept honoring the gods and asked them to intervene and take sides. Thus the gods selected Mori, descendent of the last Earth Spirit emperor and chief of the Akimatsu tribe, to lead the folk of Shinkoku and supported him miracles. Hence Mori became the first emperor of Kozakura.

Lands
It was the very oldest belief of Kozakurans, and was one of the two major religions of Kozakura, the other being the Way of Enlightenment. The Kanchai school of the Way of Enlightenment in Kozakura borrowed freely of the concepts, beliefs, and entities of the Eight Million Gods.

In Wa, a number of sects followed the Eight Million Gods in an open manner. Although it was not explicitly encouraged by the government, they approved it as a non-corrupting religion.

Shrines
Shrines to the Eight Million Gods were generally constructed at sites of particular natural beauty or significance in a local legend, such as on the banks of rivers, beside the ocean, on the sides of great mountains, or deep in forests, or where a god once washed his hands or a spirit dwelled. The majority of shrines were completely independent from the others, and had features and beliefs unique to them. There were two kinds: normal shrines and first shrines.

The normal shrines were usually erected and supported by the local peasantry, and even by local nobility when in villages and towns close to their own homes. The purposes of these shrines could be to guarantee good harvests, commemorate historical events, to ward against evil, or even to appease powerful entities.

The first shrines were larger and more influential, and had received centuries of recognition and support from nobility and emperors. More often than not, these shrines were found in older parts of district and provincial capitals. A good number opened branches in other provinces to spread their particular beliefs and gain greater economic support.

There also very important shrines in Kozakuran dedicated to key deities like the sun goddess and the emperor.

Notable Followers

 * Takegai Yodori, a shukenja follower of one of the Eight Million Gods but independent of any shrine.