Wa

Wa was an island nation in Kara-Tur.

Geography
Wa and neighboring Kozakura occupied a chain of of islands that broke off from the mountainous peninsula east of the Ama Basin. Wa was made up of several islands. The largest and most populated island was known as Tsukishima, composed of towering but extinct volcanoes and fertile lowlands. Uwaji, the capital, sat on the east coast. Shidekima, the second largest island, was dominated by vast dry plains, which was mostly unsuitable for farming. To the north of Tsukishima were the islands of Paikai and Machukara, which were little populated. Paikai comprised a cluster of islands covered with rugged mountains and stretches of gravel and volcanic ash. Machukara was a land of dense uncharted forests and was the northernmost region of Wa.

The rest of Wa was known as the Outer Isles, comprising dozens of charted and hundreds of uncharted islands. Charted islands included the Isle of Devils, the Isle of One Thousand Pines, the Isle of the Gloomy Temple, the Isle of the Black Tree, the Isle of No Mosquitoes, the Isle of Immortality, the Isle of the Long Legged and Long Armed, the Isle of Gargantuas, the Isle of Poison, and the Isle of Pearls.

Climate
The ocean currents of the Celestial Sea were relatively warm, which led to mild temperatures on the islands of Wa.

Government
Wa was a feudal military dictatorship with an honorary emperor who held little power. Real power was in the hands of the shogun, the supreme military leader, who ruled over a group of daimyos. Each daimyo, in turn, controlled a fiefdom, and they had ultimate control over the laws of their fiefs and over the people living there. The shogun had the power to give or remove land and the power to establish or expel daimyos from power but rarely became involved in such matters unless to protect the power of the shogun's family. In turn, the daimyos were sworn to provide soldiers for the shogun's army.

The shogun of Wa was always chosen from the Hidetomi clan.

The laws in the nation of Wa were far more rigid than those found in neighboring Kozakura, and the social institutions were more complex. Ethically and religiously, the two nations were very similar in outlook.

Wa maintained a rigid borders and strictly controlled travel into and out of the country.

Classes
The role of the samurai was greatly praised in the nation of Wa, more so than in many other Kara-Turran lands. Every daimyo possessed a house of loyal samurai who were paid in rice.

Other social classes in Wa included the merchants, the craftsmem, and the peasants. Members of different social classes did not mix and were even housed within different wards of Wa cities.

Lords
The samurai and daimyo were members of the class of lords. As would be expected, they were at the top of the social hierarchy. However, while this meant that they had the most privileges in society, it did not mean that they had the most freedom. With their great privilege came a great responsibility to follow society's restrictions.

The lowest-ranking samurai were known as bushi and were in service to other samurai, who were in turn beholden to still higher-ranking samurai. Finally, all samurai held their daimyo as lord, and the daimyo all served the shogun at the top of the hierarchy.

Each lord received a living stipend to match his rank, typically measured in a number of koku of rice. None of the feudal lords of Wa grew their own crops or crafted goods. This was for the lower classes to do.

The stipend was essentially payment for military service. During long times of peace, a lord might never have to lead a group of warriors; nevertheless, the stipend was still paid. Idleness among the samurai often led to trouble, as some samurai made poor life decisions as an escape from boredom. Sometimes, such decisions would result in a class change to that of merchant. Such a move in status was not without cost, as it was looked upon as a shameful thing to do, and so it was almost unheard of for a samurai to choose to become a merchant voluntarily; it was a move made out of financial necessity more often than not.

Farmers
Perhaps surprisingly, farmers were considered the second highest class of which to be a part. This was because of a societal understanding of the importance of food production. Farmers were highly respected in Wa, because they provided the rice, fish, and vegetables that kept everyone in the nation alive.

Nevertheless, the respect given farmers did not show itself financially; farmers were the poorest of the "commoner classes". Farmers could trust, however, that their lords would protect them in preference to the other "lower" classes, both legally in matters of justice and with military might against banditry.

A productive lead farmer of a village was often promoted by a lord to become a lesser samurai, emphasizing the honor given to this class.

Language
The people of Wa and Kozakura spoke essentially the same language but different dialects. The dialect of Wa was known as Wa-an, and was about 65% comprehensible by speakers of the Kozakuran dialect.

Inhabitants
The people living on Wa were ethnically distinct from those living on the mainland of Kara-Tur.

History
Much of the history of the nation of Wa was shared with Kozakura.

Background
Like Kozakura, Wa is modeled after Japan, but during the Tokugawa Period. Additionally, "Wa" is the oldest recorded name for Japan.