Tabot

Tabot (a name meaning "the Roof of the World" ) was a cold mountainous country in central Kara-Tur and home to the Tabotan people. It was founded jointly by native barbarian tribes and monks who fled persecution in Shou Lung, and developed into a theocracy dedicated to the Path of Enlightenment and its leader, the High Lord of Oceans.

Geography
Tabot was a rough, stark, and wild land. The lowlands were largely rocky hills, gray and boulder-strewn, where lichen clung to stones and gravel slides were a risk. Between these were fields of tough grasses, thick brush beside the rivers, and barely any trees but those cultivated by humans. A few areas, such as near Phutan in the south, were thick forests of bamboo. The mountains, meanwhile, were massive and impassable, topped with glaciers and where mudslides and avalanches were a hazard. The only roads to cross this terrain were simple trails and many areas had yet to be settled.

Geographic Features

 * Cliffs
 * Marnu Cliffs


 * Mountains
 * Mount E'kwong • Haraki Ridge • Hokla Mountain • Noko-Ji Peak • Mesku Peak • Mount Pojah • Po Yul Dzayul Range • Mount Shun • Mount Wiz'tcu Tan • Wu Pi Te Shar Mountains


 * Lakes:
 * Nad Ho Ting • Nam Tso


 * Rivers
 * Nam River • Wohani River


 * Valleys
 * Valley of Wings


 * Passes
 * Lokar Pass • Razi Pass

Fauna
The mountains of Tabot were inhabited by snow apes, snow birds with downy coats, goats and sheep in their thousands, and wild and domesticated yaks, as well as the predatory white tigers.

However, the yeti were probably the most dangerous creatures found in the mountains. These beasts constantly menaced the monasteries.

Climate
Tabot's climate was cold and harsh. Winters brought heavy snow and the high altitude and prevailing winds ensured that the glaciers in the mountains endured year-around; what ice they lost in summer, they regained in winter. Freezing winds descended from these glaciers and swept the land, and dust-storms were also an issue. Lakes like Nad Ho Ting remained frozen for all but a few months in a year. The short growing season only lasted six to eight weeks, even in the lower river valleys.

Society
The ordinary Tabotans remained a nomadic people who followed their herds. They only assembled in cities for the sake of trade and other conveniences. The monks educated them and taught the deeds of the first High Lord of Oceans, so they were zealously firm in their faith and loyal to the government, which they believed to be strong and improving their lives. The monks, meanwhile, claimed to preserve the wealth and cultural heritage of Tabot.

Trade
Though the land was poor and the growing season short, it was somewhat arable. The nomads also managed herds of domesticated wild yaks.

The Tabotans exported furs, copper, and glacier ice, the latter in particular to Shou Lung. In turn, they imported grains, rice, and steel.

Culture
Tabotan clothing was made of yak or sheep wool and of pounded leather, and usually dyed forest green or bright red. For headwear, men wore simple white linen caps that covered the tops of the ears, thick fur caps with earflaps when it was cold, and handsewn caps on festival days. Women were typically tightly bundled up in woolen dresses that were black or gray in color, and added colorful scarves and ornate headpieces on special occasions. Tabotan noblemen donned dark silk gowns and arranged their hair in certain knots adorned with jewels, while noblewomen wore extravagant dresses bedecked with bells and chimes. Every child and every lama had shaved heads.

Men of Tabot enjoyed gambling and physical contests such as wrestling, roping yaks, breaking in horses for bareback riding.

A popular alcoholic beverage was co'wii, meaning "cow's kick". It was brewed from tubers and was quite strong, as the named attested.

The majority of peasants dwelled in simple tents and yurts, even in the towns, while a few possessed longhouses with sod-brick or tamped-earth walls and thatched roofs supported by a few rough-hewn wooden beams; these roofs were flat because of the limited rainfall. The houses of the nobility were two or three stories high and had tiled roofs raised above the building and a wide open attic. In such houses, the first floor was used to keep animals as a sign of wealth, the second and even third floors were living space for the family, and the attic was used for storage of supplies; birds also lived in this space.

Language
The inhabitants spoke the Tabotan language, which held the nation together but local accents were thick. It was a simple language and the common form was easy to learn. However, few outsiders knew it, and few Tabotans knew the Trade Tongue, necessitating the use of interpreters, who were available in most cities and villages, especially those near the borders and along trade routes. Interpreters could be hired for between 10 and 30 yuan a day. They were fewer in the smaller towns, and hence their prices were higher.

Government
Tabot was a theocracy headed by the High Lord of Oceans, also titled the High Lama, the High Lord, and the Lord of Oceans. Both a spiritual and political leader, the High Lord was the sole authority in the realm, whose word was law and their decisions final. The High Lord took council from only the Lon Chen, received petitions from the Council Kashag, and granted audiences to the Chi-kyap Khempo, who each in turn governed different aspects of the country. Circa, the High Lord was Ning D'Ahn. The High Lord was commonly believed to wield god-like powers.

The Lon Chen (translated as chief ministers) oversaw monastic matters and advised the High Lord, giving them direct influence. A yig-tsang, or monk council, sent delegates known as tse-khor to the Lon Chen. Circa 2607, the tse-khor were seen as corrupt and untrustworthy and the monk council was split over many issues. In particular, southern monasteries like Nafeen and Zotung Gompas complained strenuously about the High Lord's tithings and adopted radical stances, thus paralyzing the yig-tsang and presaging a separatist movement. The High Lord filled the Lon Chen with trusted northern monks, which only alienated the southerners further.

The Chi-kyap Khempo (translated as lord chamberlain) represented the old nobility of Tabot. The nobles had no powers or authorities, and possessed only their hereditary titles and small estates within their historical kingdoms. Their only contact with the High Lord was via the Chi-kyap Khempo, who was appointed by the High Lord.

The Council Kashag comprised four members: one monk and three lay followers drawn from the peasantry. They oversaw secular matters via five distinct bureaucratic bodies: the Chi-gye Le-Khung or Foreign Bureau for international relations; the La-Cha or Treasurers for taxes and trade; the Mag-chi Le-Khung or Military Office for defense; the Tsong-Du or National Assembly as a public forum; and the Dzong-Pon or District Officers, who acted as sheriffs and policed their districts and were aided by deputies and assistant deputies. In practice, however, the dzong-pong could rule within their districts or might be puppets of local nobility.

The country of Tabot was divided by the Council Kashag into a number of districts, which were on much the same lines as the former baronies.

Religion
The Way of Enlightenment (known elsewhere as the "Path of Enlightenment") and faith in the Celestial Emperor and the Celestial Heavens was the state religion of the theocracy of Tabot. It was embodied in the High Lord of Oceans and in the fifteen gompas, or monasteries, that dominated the land.

The calendar was marked by many holy days and religious festivals and parades, with events running all through the year. Their scale, artistry, and grandiose nature were comparable to those of Shou Lung. The priests believed that these displays brought joy to the peasants' otherwise boring lives. The Tabotan festival calendar was known to include the Qwa'chein Goh celebrations, the Wona Chu'ing festival in the middle of winter, and the Dui'yu festival to celebrate the harvest; the latter two were outdoors and the only time High Lords were glimpsed by the common folk. The Crystal Day commemoration was on the third day of the fifth month. A winter month was known as Maki.

In particular, at the start of each year, the priests of U'Chan Gompa conducted a special ceremony in which they asked a question of the gods and burned a tortoise shell by placing it in cherry-red hot coals. From the markings that appeared, they divined the future. They inscribed this interpretation on the tortoise shell and hung it hung on the temple wall, so lamas and common folk alike could consult it and plan for the year ahead. Countless questions were asked of the gods in this way, and many influential people submitted their own questions.

Tabot was famous for its hermits, sages, oracles and ascetics who lived in the mountains. It was said that they had powerful visions, could predict the future, protected holy relics, and could raise heroes from the dead for good causes. A legend held that when true oracle died, every bell in Lii Gompa would spontaneously ring nine times to help their soul travel to the Celestial Heavens. Circa, the monks recognized only five true oracles still living in the mountains who'd foretold events and resurrected the dead; they were Smirnk of the Willows of Hokla Mountain, Morka Fooztang from Noko-Ji Peak, Tzu Wan the Entrusted on the Marnu Cliffs, Ti Horr of Mount Wiz'tcu Tan, and the Forgotten One of Pojar Mountain. Most of the rest were dismissed as frauds and pretenders.

The common people, meanwhile, also believed in mighty spirits that lived in the mountains, such as the Wind Spirits that reigned over the Wu Pi Te Shar, and that these should be acknowledged and appeased. They held that the souls of the deceased were absorbed into nearby stones and that a storm without rain brought good luck while one with rain brought bad luck. A common story was of the badger Hignog, who would disguise itself as a man and kidnap and devour naughty children; naturally, these were used to frighten misbehaving children. The monks dismissed such folklore as superstition.

Prehistory
Originally, the land was the domain of barbarian kings and tribal chiefs with their own noble class. They built cities in the lowlands and followed a heathen faith. In their founding myth, millennia previously, the moon descended to the earth one night in the form of a beautiful woman. As she wandered through the night, all the white tigers of the land gathered at her side and were entranced by her. She touched her hand to the foreheads of nineteen of them and they were transformed into human men of strength and intelligence. After the moon women returned to the sky, the new men performed heroic deeds and founded the various clans, including Phutan.

The Years of Frost
Following proclamation of the Organization of Thought in neighboring Shou Lung in, many of the temple militias there were falsely accused and persecuted, so they escaped to the southwest. Many of the monks and temple guardians were looking for a holy land that would remain pure and lasting, ideal for isolated hermitages, and they found it among the high mountain wilds. The first group founded an outpost in (considered a holy year), and fourteen more such groups would follow by. The lamas would remember this period as the Years of Frost, when they endured blizzards, battled monsters, avoided both the barbarian kings and Shou retribution, went without food, and struggled to survive even as their numbers grew few.

Finally, in, soldiers of Shou Lung invaded Tabot, prompting the priests and the barbarians to ally against them. Led by the great sohei Ramara and Baron Ohn on Han Chao, they repelled the Shou in the Battle of Tsagang.

Under the Peace Land Treaty
Afterward, Ohn and Ramara negotiated for ten days and established the Peace Land Treaty between the tribes and the monks. It legitimized the monks' hermitages (now mountain keeps) and gave them a role in the defense of the lowland tribes and thereby cemented land and peace. Together, they founded a new city at the place of their victory and founded the new nation of Tabot. All present blessed the union and it came to be a holy place and a holy word.

In, seven lamas of the Zotung Keep discovered a man frozen in ice on Mesku Peak. They recovered the man and defrosted him, but he melted away with the ice and in his place they found a male leopard cub. They raised the leopard and it grew as big as a horse. Finally, one day it even talked, and asked to be allowed to go free. Surprised, the lamas opened the gates to the leopard, which returned to Mesku Peak. Afterward, the new abbot of the new Zotung Gompa called on the leopard for help when making decisions, and since then, it was said to visit many lamas in dreams to dispense advice on the proper way to achieve enlightenment. The whole affair was declared a miracle, the first of the young nation.

But Tabot continued to be invaded by the forces of Shou Lung, with attempts in, in , and finally in. In this last invasion, the Shou seized the whole of northern Tabot, from Lokar Pass to Ko'Chung. With the fate of their nation hanging in the balance, artisans in Ji fashioned the five crystalline warriors and a group of great dang-ki and wu jen animated them and gave them magical abilities. On the third day of the fifth month, the ragged defenders of Tabot and their five crystalline warriors confronted the Shou Lung army as they marched out of Lokar Pass. Though the battle was terrific, they were victorious, and went on to reclaim all of the conquered lands. The crystalline warriors went into the mountains to await the day when Tabot again had need of them. The date of the battle would be considered holy and celebrated as Crystal Day.

The High Lord of Oceans
In, a boy named H'Dang Li was born under a conjunction of constellations. A shepherd found him crying in the wastelands just north of the Haraki Ridge and brought him to the lamas of Do'dzin Gompa. They saw the child as pure, born enlightened, and fully at one with the Celestial Heavens, as well as highly intelligent and capable of magical powers. Before long, the holy boy was recognized by all the monasteries and loved by the peasants, who gave him many presents.

Very soon, the monasteries were reformed and united under the rule of the High Lord of Oceans, H'Dang Li. Over the years and, they even pushed for control of Tabot itself. The monks later assessed the nobles' reign as "thousands of years of misrule". The nobles mustered their armies against the monks, but H'Dang Li confronted them alone and wielded mighty magic against them. The soldiers were unwilling to fight a six-year-old boy and lowered their weapons and surrendered.

In the years following, the High Lord of Oceans assumed control of the government and established the Council Kashag system. He took away the lands and powers of the nobles and allowed the monasteries to disband their armies, while arbitrating personally on disputed territories and objects. He also created the Staff of the Oceans.

In, yeti descended from the Wu Pi Te Shar Mountains and fell upon Frekang Gompa in a great pack hunt known as the Kume Sa Yeti. They killed or kidnapped 280 lamas out of the total of 400 at the monastery. In response, H'Dang Li created the Gates of Ocean to protect the monks of Frekang Gompa.

H'Dang Li reigned for 82 years before selecting a successor and walking away into the mountains.

Modern History
The seventh High Lama, Ning D'Ahn, was chosen by his predecessor at the tender age of eight, circa. As was now custom, the former High Lama left the boy to his new life and wandered away into the mountains. Ning D'Ahn would have a turbulent reign.

Seeking to restore the nobility to power and depose the High Lord, Baron Phen Do of Khampo launched a rebellion, with an army nicknamed the "Racoon-dogs" hiding in the mountains. In response, the worried Mag-chi Le-Khung station three divisions in Khampo. In, a tortoise-shell divination at U'Chan suggested burning rocks would fall on Khampo during Qwa'chein Goh celebrations; they elected not to warn the city, as punishment for its rebellion.

But that year, Buchan Do lamas reported a Phutanese army assembling at the border. Tabot went on a war footing, with the Mag-chi Le-Khung mustering soldiers in the area. They ordered conscription in Bidnop So, Darka, Thok, and Khampo; accepted volunteers from among the temple guards; and hired mercenaries.

Meanwhile, General Hiso Sing of T'u Lung invaded Shou Lung, north of the Tabotan border city of Joya. The Mag-chi Le-Khung feared any retreat would inevitably mean an invasion of Tabot, and started stationing forces along the southern border and even contemplated further conscription. In any case, T'u Lung sent a diplomatic mission to Tabot, its destination U'Chan Gompa. To curry favor with the High Lord, they transported a number of treasure chests and even a princess of the Wai clan, all escorted by fifty mounted soldiers.

Notable Locations

 * Cities
 * Bidnop So • Darka • Koko Nur • Joya • Khampo • Motra • Rokstang • Thok


 * Towns
 * Chophon • Draya • Fij • Han Chao • Ji • Nad Ho • Pabex • Pim Tung • Shentsa • Talung • Tsagang • Tsetu


 * Monasteries
 * Buchan Do Gompa • Do'dzin Gompa • Eo'tzi Gompa • Frekang Gompa • Hoshki Gompa • Jo'nai Gompa • Ko'Chung Gompa • Lii Gompa • Lo'S'sem Gompa • Mafensea Gompa • M'tsin Gompa • Nafeen Gompa • Pokarr Gompa • U'Chan Gompa • Zotung Gompa

Appendix
Tabot is modeled after Tibet.

Appearances

 * Adventures:
 * Dungeon #8, "The Flowers of Flame"