|The information in this article or section may not be accurate.
Please help improve this article by checking the sources and fixing any errors, or removing this tag it it all checks out. If you are using this information for your own research, campaign, or general interest, you should not rely on its accuracy.
The members of these tribes were usually slight and thin. They had straight black hair, but they usually sheared their natural hair off. Instead, the women usually wore wigs, and the men fake beards. The origin of this custom was unknown, but some speculated that it was to deal with infections of lice.
The Pazruki highlanders were specialists in agriculture, animal-handling, bowyery, carpentry, chanting, dancing, fishing, horsemanship, pottery, singing, survival, tanning, tracking, weaponsmithing, and weaving.
Most Pazruki tribe members were shepherds, who grazed horses and sheep. Horses were used for transportation as well as food. Sheep were used for wool and meat, being the major food source for the tribes. Common yaks and goats were also raised and eaten, as were a variety of birds.
Shepherds of these tribes were not nomads, as the hills were fertile and filled with lush grass for animals and livestock. Usually, even in winter, these lands remained untouched by snow.
The Pazruki had only simple agricultural practices.
The Pazruki tribes had a patriarchal society, where inheritances were passed from father to son. Each tribe was divided into clans, where each family was managed by a father who controlled his own territory. Clans enacted mutually beneficial alliances and trade deals. In times of disaster all the clans might unite under one leader referred to as the Great Father, but after the danger had passed the tribe would once again be divided into independent families. Polygamy was a common practice for the survival of each clan.
Pazruki tribes from different regions had different customs and folklore.
The Pazruki practiced animism and did not have priests or shamans. Any religious ceremonies would be performed by the father of a wealthy family. Occasionally, however, one would feel the call of magic and go into the wilderness to become an ascetic.
|This article is incomplete. You can help the Forgotten Realms Wiki by providing more information.|
- Curtis Smith and Rick Swan (1990). Ronin Challenge. (TSR, Inc), p. 87. ISBN 0-88038-749-1.
- David Cook (1990). The Horde (Volume I). (TSR, Inc), p. 17. ISBN 978-0880388689.
- David Cook (1990). The Horde (Cards). (TSR, Inc), p. 9a. ISBN 978-0880388689.
- Thomas M. Costa (1999). “Speaking in Tongues”. In Dave Gross ed. Dragon Annual #4 (TSR, Inc), p. 26.
- Mike Pondsmith, Jay Batista, Rick Swan, John Nephew, Deborah Christian (1988). Kara-Tur: The Eastern Realms (Volume I). (TSR, Inc), p. 93. ISBN 0-88038-608-8.
- Mike Pondsmith, Jay Batista, Rick Swan, John Nephew, Deborah Christian (1988). Kara-Tur: The Eastern Realms (Volume I). (TSR, Inc), p. 92. ISBN 0-88038-608-8.
- David Cook (1990). The Horde (Map: The Horde). (TSR, Inc). ISBN 978-0880388689.
- Mike Pondsmith, Jay Batista, Rick Swan, John Nephew, Deborah Christian (1988). Kara-Tur: The Eastern Realms (Volume I). (TSR, Inc), pp. 89, 90, 91–92, 93, 94, 95, 96. ISBN 0-88038-608-8.
Maztica: Azuposi • Dog People • Green Folk • Metahel • Nahopaca • Nexalan • Payit (Itza)
Taan: Commani, Dalat, Fankiang, Gur, Guychiang, Igidujin, Kashghun, Khassidi, Naican, Oigur, Pazruki, Quirish, T'aghur, Tsu-tsu, Tuigan, Zamogedi
Kara-Tur & Malatra: Bavanese & Bertanese • Bawani • Han • Issacortae • Koryoan • Kozakuran • Kuong • Nubari • Pazruki • Purang • Seng • Shou • Tabotan • Tayanulchi • Wanese • Wu-haltai